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Living in the Vine 4 

The branches

vine-david-kohler-unsplash.comJohn 15:2; Romans 8:1-17; Colossians 2:9-10; 2 Peter 1:3-5.

A root by itself is just a root. It will never achieve the purpose for which it was created unless it sends out shoots and branches that go onto bear its fruit; the whole purpose of the plant is reproduction. Jesus infers that we, His disciples, are branches and our mandate is fruit-bearing.

If we consider the shoots or branches of any plant, it is obvious that they have completely the same DNA makeup as the root. They are seamlessly joined, one and the same, having the same specific nature and characteristics that makes each branch readily identifiable as to what it is. The root of a vine will not send out the shoots of a rose bush; it will only grow branches that belong to itself.

Jesus infers that we, His disciples, are branches and our mandate is fruit-bearing.

Shoots and branches exist solely to reproduce the life of the vine. They cannot act independently because they are totally a part of the plant and therefore completely dependent on its ability for life-giving sap to flow into and through the branches; the root provides everything needed for the branches to be healthy, grow strong and ultimately bear fruit. The branches do not have a choice in this; they are so intrinsically conjoined to the vine that they are fully yielded to the root.

I find this imagery incredibly powerful and a great personal challenge. As Jesus’ branches, we wonderfully bear everything that He is in our mortal bodies; Peter writes that we “are partakers of the divine nature”  So, through the mystery of the indwelling presence and power of the Holy Spirit, whom we received at the point of our salvation, we have been “made complete in Him” (Colossians 2:10). This means that the same vital life – the fullness of the nature, power and authority of the resurrected Christ – lives in us; He breathes His life in and through us. Inwardly and spiritually, we now live in a completely different realm: one of real potential, possibilities and power in the Kingdom.

This means that the same vital life – the fullness of the nature, power and authority of the resurrected Christ – lives in us; He breathes His life in and through us.

We really do have a completely new life in Christ: “Therefore, if anyone is in Christ, the new creation has come: the old has gone, the new is here!” (2 Corinthians 5:17). This means the FULLNESS of everything that Jesus represents is living in us. The indwelling of the Holy Spirit is the guarantee of this wonderful inheritance! Yet, to participate in the fullness of this life there is a cost; we, like the branches, need to be fully yielded…

Additional reading: 2 Corinthians 5:17; 1 Corinthians 6:19-20; Ephesians 1:3-14.

Prayer time:

Read: take time today to re-read all the scriptures given. Then, using either a bible app or concordance, do your own bible search for the words ‘in Christ’ or ‘in Him.’

Write down any particular sentences that especially speak to you.

  • What is Father saying to you about your identity? How does He see you? 
  • Does this equate with how you see yourself? If not, then what are you going to believe – your own thoughts or who the scriptures say you are? It is a choice.

Talk to God about it all. Give some time to sitting quietly in His presence and contemplating afresh the wonder of what Jesus has done for you. 

Think: you are not saved simply to go to heaven when you die but to live an amazing fruit-bearing life in the fulness of the Holy Spirit here and now.

Part 1 of this devotional is available here, and part 2 here, with part 3 here


Image by David Kohler on unsplash.com

Sarah Winbow, 07/07/2026
Feedback:
Jenny Yates 15/07/2026 12:32
Hi Michael,
I notice you haven't put a capital 'J' for my name, but I'm sure that was just a typo! Yes, we write 'biblical' and 'scriptural' with a small 'b' and 's,' because they are adjectives, not the titles of books. However, I write 'Scripture' with a capital 'S,' because we are still referring to God's Holy Word (also with capitals). And Moslems always say or write: "The HOLY Koran," yet how often do we say "The HOLY Bible"? I don't think that's so important, but omitting the capital 'B' from 'Bible' gives Moslems and others the impression that we don't treat God's Word with much respect, or regard it as very important.

As for writing 'He, His' when referring to the Lord, no, I don't think he minds at all if we don't. After all, biblical Hebrew and Greek didn't use upper and lower case letters anyway!
Michael Young (Guest) 14/07/2026 14:34
dear jenny,
You are correct of course, but since it is biblical and not Biblical I think a lot of us fail to capitalise when we are reading our copy for typos! At least I do. And what about capitalising 'His' when referencing God or Jesus or the Holy Spirit. I still do because I am old-fashioned, (though it can also make passages clearer sometimes if one is mentioning more than one person) but many modern writers don't bother any more. (Tho I am not sure that the persons of the Godhead mind as long as they receive the honour they are due!).
Jenny Yates 13/07/2026 21:38
Thank you, Sarah, for those thoughts, but may I make one plea to you and others who contribute to P.T. Please, please please can you write Bible with a capital 'B'? It's the title of a book! You wouldn't write 'pride and prejudice,' and you certainly wouldn't dare to write 'Koran/Quran' without a capital letter!!! So why do some Christians treat the most precious book in the world with such a lack of respect? It's the Bible! Thank you.
Glenys
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